The Scarlet Brand: Shame, Identity, and the Commodification of Women's Bodies in Hillary Jordan’s When She Woke

Authors

  • Anjali Manhas IIIT Naya Raipur, India
  • Sresha Yadav nee Ghosh IIIT Naya Raipur, India

DOI:

https://doi.org/10.53103/cjlls.v6i3.275

Keywords:

When She Woke, Dystopia, Abortion, Women’s Bodies, Micro-surveillance

Abstract

The politics of autonomy and selfhood is a perennial concern in literature and society, with the dynamics of control and hierarchy perpetually shaping individual identity. Hillary Jordan's novel When She Woke offers a striking examination of individuality, as protagonist Hannah navigates a dystopian landscape where her very self is policed and redefined. Jordan’s speculative fiction evolves from the likes of Nathaniel Hawthorne’s The Scarlet Letter and Margaret Atwood’s The Handmaid’s Tale. The present study explores the intersection of shame, identity, and societal expectations regarding women’s bodies in the context of both present and future dystopias in When She Woke. Jordan reveals the insidious mechanisms by which institutions seek to regulate and reclaim the self. Jordan envisions a dystopian future where women's bodies are controlled and commodified, which serves as a spectacle for scrutiny and punishment arising from the fundamentals of patriarchy and theocracy. The thwarting of abortion rights and bodily choices of women renders the novel as critically contemporaneous. Hawthorne’s scarlet letter transforms into “red chrome” in When She Woke, highlighting the lack of reproductive autonomy, religious hypocrisy, and surveillance in a utilitarian society. Red chrome denotes the punishment for abortion and also the modern idea of the body as a visible marker of stigma and sin. Drawing on the philosophical insights of Michel Foucault and Giorgio Agamben, this analysis probes the mechanisms of micro-surveillance and biopower that underpin the novel's dystopian world.

References

Agamben, G. (2004). State of Exception (K. Attell, Trans.). https://ci.nii.ac.jp/ncid/BA70821005

Ajunwa, I. (2015). The Modern Day Scarlet Letter. Fordham Law Review, 83(6), 2999. http://fordhamlawreview.org/assets/pdfs/Vol_83/No_6/Ajunwa_May.pdf

Akkoyun, T. (2015). Women as Birth Machines: Katherine Burdekin’s “Swastika Night” and Margaret Atwood’s “The Handmaid’s Tale.” The Journal of International Social Research, 13(70).

Atwood, M. (1985). The Handmaid’s Tale. Jonathan Cape.

Atwood, M. (2017). Margaret Atwood on what ‘The Handmaid’s Tale’ means in the age of Trump. The New York Times. https://sofiebertens.wordpress.com/wp-content/uploads/2021/12/margaret-atwood-the-new-york-times-edited-1.pdf

Bennett, B. (2016). The mothers: A Novel. Penguin.

Bentham, J. (1791). Panopticon or the Inspection House.

Butler, J. (1990). Gender trouble: Feminism and the Subversion of Identity. Routledge.

Calarco, M., & DeCaroli, S. (2007). Giorgio Agamben: Sovereignty and Life. In Stanford University Press eBooks. https://ci.nii.ac.jp/ncid/BA83291505

Elisabeth. (2012). Book Review: When She Woke. https://www.literatureandleisure.com/. Retrieved January 19, 2025, from https://www.literatureandleisure.com/2012/04/book-review-when-she-woke/

Firestone, S. (1968). On Abortion by Shulamith Firestone. Retrieved February 10, 2025, from https://www.marxists.org/subject/women/authors/firestone-shulamith/on-abortion.htm

Firestone, S. (1970). The Dialectic of Sex: The case for Feminist Revolution. https://ci.nii.ac.jp/ncid/BA20741946

Foucault, M. (1977). Discipline and punish: The Birth of the Prison. Penguin Group(CA).

Foucault, M. (2003). Society must be defended (D. Macey, Trans.). https://openlibrary.org/books/OL23241299M/Society_must_be_defended

Franiuk, R., & Shain, E. A. (2011). Beyond Christianity: The status of women and rape myths. Sex Roles, 65(11–12), 783–791. https://doi.org/10.1007/s11199-011-9974-8

Gilbert, S. M., & Gubar, S. (1979). The Madwoman in the attic: The Woman Writer and the Nineteenth-Century Literary Imagination. Yale University Press.

Grossman, J. (1993). ’A’ is for abolition?: Race, authorship,The Scarlet Letter. Textual Practice, 7(1), 13–30. https://doi.org/10.1080/09502369308582156

Hawthorne, N. (1850). The Scarlet Letter: A Romance.

Herrero Valero, C. (2024). “It’s personal”: Fighting the Abortion Stigma in Hillary Jordan’s When She Woke [MA Thesis, Universidad de Zaragoza]. https://zaguan.unizar.es/record/147340

James, E. (1978). Sex and the Church. British Medical Journal, 1766–1768. https://pmc.ncbi.nlm.nih.gov/articles/instance/1610008/pdf/brmedj00158-0040.pdf

Jordan, H. (n.d.). An interview with Hillary Jordan. BookBrowse.com. Retrieved January 16, 2025, from https://www.bookbrowse.com/author_interviews/full/index.cfm/author_number/1538/hillary-jordan

Jordan, H. (2011). When she woke: A Novel. Algonquin Books.

Kendal, E. (2018). Utopian Literature and Bioethics: Exploring Reproductive difference and Gender Equality. Literature and Medicine, 36(1), 56–84. https://doi.org/10.1353/lm.2018.0002

Lyon, D. (1993). An Electronic Panopticon? A sociological critique of surveillance theory. The Sociological Review, 41(4), 653–678. https://doi.org/10.1111/j.1467-954x.1993.tb00896.x

McGrath, J. (2015). Performing surveillance. In Routledge Handbook of Surveillance Studies (pp. 83–90). Routledge. https://doi.org/10.4324/9780203814949.ch1_3_a

Medoro, D. (2017). This Rag of Scarlet Cloth: Nathaniel Hawthorne’s abortion. Studies in the Novel, 49(1), 24–48. https://doi.org/10.1353/sdn.2017.0001

Özyön, A. (2015). Intertextuality Analysed Through Three Novels: When She Woke, The Scarlet Letter and The Handmaid’s Tale (Vol. 1). International Multidisciplinary Congree of Eurasia, (IMCOFE’15).

Rich, A. (1972). When We Dead Awaken: Writing as Re-Vision. College English, 34(1), 18–30. https://doi.org/10.58680/ce197218299

Rich, A. (1980). Compulsory heterosexuality and lesbian existence. Signs, 5(4), 631–660. https://doi.org/10.1086/493756

Rudy, K. (1997). Ethics, reproduction, utopia: gender and childbearing in Woman on the Edge of Time and the Left Hand of Darkness. NWSA Journal, 9(1), 22–38. https://doi.org/10.2979/nws.1997.9.1.22

Ruether, R. R. (2008). Women, Reproductive Rights and the Catholic Church. Feminist Theology, 16(2), 184–193. https://doi.org/10.1177/0966735007085999

See, C. (2011, September 29). Book review: “When She Woke,” by Hillary Jordan. The Washington Post. Retrieved January 10, 2025, from https://www.washingtonpost.com/entertainment/books/book-review-when-she-woke-by-hillary-jordan/2011/09/19/gIQA5iM87K_story.html

Seltzer, S. M. (2023, December 13). How feminist dystopias make sense of a changing reality. New Lines Magazine. https://newlinesmag.com/review/how-feminist-dystopias-make-sense-of-a-changing-reality/

Weingarten, K. (2023). Dana Medoro, Certain Concealments: Poe, Hawthorne, and Early Nineteenth-Century Abortion. American Literary History, 35(3), 1397–1400. https://doi.org/10.1093/alh/ajad095

Downloads

Published

2026-05-06

How to Cite

Manhas, A., & Ghosh, S. Y. nee. (2026). The Scarlet Brand: Shame, Identity, and the Commodification of Women’s Bodies in Hillary Jordan’s When She Woke. Canadian Journal of Language and Literature Studies, 6(3), 1–19. https://doi.org/10.53103/cjlls.v6i3.275

Issue

Section

Articles